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With a clear statement of the theoretical issues in the debates about secularization and post-secularism, ‘Religion and the State: A Comparative Sociology’ considers a number of major case studies – from China, Europe, Singapore and South Asia – in order to understand the rise of public religions in the modern state. By distinguishing between political secularization – the separation of state and religion – and social secularization – the transformation of the everyday practice of religion – this volume offers an integrating framework within which to analyze these different societies.
‘Insightful and wide-ranging […] The present volume is particularly noteworthy for both breadth and depth. It does not only provide data from Europe, the US, the formerly Communist parts of Europe, China, India, Singapore, Israel, Turkey, Australia, and so on. It uses these data to think more deeply about how religions and states interact in the late modern world. […] In short, this volume is rich and worth attention.’ —James V. Spickard, ‘Journal of Contemporary Religion’
Introduction: States, Consumption and Managing Religion; PART I: FROM DEPRIVITIZATION TO SECURITIZATION; 1. Religion in Liberal and Authoritarian States; 2. Religion in Prisons and in Partnership with the State; 3. The Secularization Thesis and the Secular State: Reflections with Special Attention to Debates in Australia; 4. Secularism, Religion and the Status Quo; 5. Managing China’s Muslim Minorities: Migration, Labor and the Rise of Ethnoreligious Consciousness among Uyghurs in Urban Xinjiang; 6. The Tension Between State and Religion in American Foreign Policy; 7. Church, State and Society in Post-communist Europe; PART II: FROM PIETISM TO CONSUMERISM; 8. Chinese Religion, Market Society and the State; 9. Hindu Normalization, Nationalism and Consumer Mobilization; 10. Clash of Secularity and Religiosity: The Staging of Secularism and Islam through the Icons of Atatürk and the Veil in Turkey; 11. Gramsci, Jediism, the Standardization of Popular Religion and the State; PART III: CONCLUDING COMMENTS; 12. Concerning the Current Recompositions of Religion and of Politics; 13. Public Religions and the State: A Comparative Perspective