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The Sublime Object of Orientalism

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The Sublime Object of Orientalism proposes that globalised Asian physical cultural practices such as taiji, qigong, yoga, and meditation can be understood by examining the intimate connection betwe...
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  • 02 March 2026
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The Sublime Object of Orientalism proposes that globalised Asian physical cultural practices such as taiji, qigong, yoga, and meditation can be understood by examining the intimate connection between Western orientalism and the Romantic aesthetic notion of the sublime. The book recasts ‘orientalist physical culture’ as practices animated by the sublime and argues that this relationship is stronger than has hitherto been recognised by commentators.

Bowman combines new readings of philosophers and cultural critics such as Slavoj Žižek and Jane Iwamura with analyses of film, media, and Asian physical practices and their entrepreneurial forms to shed light on the quest to articulate a philosophy of orientalist physical culture. He also explores ways to make sense of orientalist physical culture in the contemporary world and evaluate the often-problematic ideologies that circulate around these cultural practices without either uncritically accepting their value or rejecting them outright. This empathetic and accessible volume is a must-read for students, researchers, and teachers of cross-cultural studies, cultural theory, postcolonialism, and orientalism.

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Price: £44.00
Pages: 232
Publisher: Hong Kong University Press
Imprint: Hong Kong University Press
Publication Date: 02 March 2026
Trim Size: 9.00 X 6.00 in
ISBN: 9789888946761
Format: Hardcover
BISACs:

SOCIAL SCIENCE / Anthropology / Cultural & Social

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‘Bowman underscores the urgency of bringing both the physical and the metaphysical, the embodied and the aesthetic into critical dialogue with the histories of Orientalism. The result is a captivating tour of the persistence of the sublime in the West’s putative encounters with Asian cultures. Beautifully articulated with erudition, feeling, and candour, this is a central work for a globally interconnected approach to cultural studies.’

Rachel Harrison, School of Oriental and African Studies (SOAS), University of London