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Reformed identity and conformity in England, 1559–1714
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19 January 2027
RELIGION / Christianity / History, History, HISTORY / Europe / Great Britain / Tudor & Elizabethan Era (1485-1603), HISTORY / Europe / Great Britain / Stuart Era (1603-1714), RELIGION / Christian Church / History, History of religion, Christianity
Jake Griesel is a Lecturer in Church History and Anglican Studies at George Whitefield College, Cape Town, and Research Associate at North-West University, South Africa
Esther Counsell is an External Research Scholar in History at Trinity College, Cambridge
Introduction - Jake Griesel and Esther Counsell
Part I: Ecclesio-political and liturgical contests
1 Contests, contexts, and the boundaries of conformity in early modern England - Jacqueline Rose
2 Protestant jurisdictionalism and the nature of Elizabethan puritan non-conformity - Esther Counsell
3 Cathedrals, the Reformed, and the Elizabethan Church - Alice J. Soulieux-Evans
4 Sir Francis Hastings, Jacobean non-conformity, and the House of Commons, 1604–10 - Jonathan C. Harris
5 Zachary Crofton, the Restoration Church of England, and the dilemmas of partial conformity, 1662–65 - Elliot Vernon
Part II: Reformed conformist theology and ecclesiology
6 Justifying faith and faith as a virtue in the theology of Richard Hooker - Torrance Kirby
7 The best religion? The revived ambitions of the Reformed conformist establishment, 1637–40 - Peter Lake
8 The Reformed conformist tradition, 1640–62 - Anthony Milton
9 Edward Reynolds and the making of a presbyterian bishop - Christy Wang
10 The Reformed theology of Thomas Hobbes: The Answer to Archbishop Bramhall - Mark Goldie
11 Reformed orthodoxy as conformity in the post-Restoration Church of England - Jake Griesel
Afterword - Diarmaid MacCulloch
Index