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The practice of affiliating the female child with the mother and the male child with the father was considered a rare and inexplicable practice in Papua New Guinean ethnography at the time the original data was collected some forty years ago. Marta Rohatynskyj undertakes a shift in her analytical concepts of kinship studies to reveal the deep-seated disjuncture between female and male that this practice represents. The author argues that this practice is associated with a totemic/animistic ontology and has currency in a particular type of Melanesian society.
“It offers a unique contribution to the literature on Papua New Guinea societies. The ethnography was collected at a time when it was possible to engage with people who had witnessed and participated in complex rites which have lapsed or been replaced by recent introductions.” • James Leach, CNRS
List of Illustrations
Acknowledgements
Notes on Text
Chapter 1. Ӧmie Neighbors, Contact History, and the Ethnographic Encounter
Chapter 2. Female and Male Persons in a Poly-Ontological World
Chapter 3. Ӧmie Totemism
Chapter 4. Myths, Metaphors and the Ujawe
Chapter 5. Ӧmie Sex Affiliation: Comparisons and Instances
Conclusion: Sex Affiliation in Papua New Guinean Ethnography
Appendix
Glossary
References
Index