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The double codes of law composed by R. Joseph Karo during the late sixteenth and early seventeenth centuries mark a watershed in the history of Jewish Halakhah [law]. No further legal project was suggested in later generations. The books suggest a new reading beyond the aspects of positive law. R. Karo continued centuries-
long traditions of Jewish erudition, in tandem with responding to global changes in history of law and legality both in Europe, and mainly in the Ottoman Empire. It is a global reading of Jewish Halakhah and modernization of Jewish culture in general.
“Roni Weinstein’s cross-denominational approach to Yossef Karo’s legal corpus is undoubtedly a turning point for scholars of Jewish and Ottoman legal traditions. This thorough book carefully maps out the Ottoman and broader Mediterranean contexts of Karo’s legal oeuvre, giving historians of Ottoman Islamic law much to consider.” – Guy Burak, Middle Eastern and Islamic Studies Librarian at NYU’s Elmer Holmes Bobst Library, USA.
Introduction: Methodology, Questions, and Scope; Chapter One The Importance of Being Canonized; Chapter Two The Preamble to Beit Yosef: Manifesto of a Jurist; Chapter Three “Maran” [Our Master] Joseph Karo; Chapter Four Semikhah Polemics in Safed: Establishing a Guild of Jurists; Chapter Five R. Karo in Safed: Establishing a Dominant Status; Chapter Six Law and Mysticism: An Envitable Encounter; Chapter Seven “Provide Me with the Reasoning for your Verdict”: The Prestige and Status of Jewish Courts; Chapter Eight Establishing an International Court of Law; Chapter Nine Summary: Scope and Perspectives; Bibliographical List; Index