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Iraq's Shi'a warriors

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This book explores how Iraq’s Popular Mobilisation Units have evolved from battlefield actors into powerful political and social stakeholders, crafting legitimacy across Iraq’s political, religious...
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  • 07 April 2026
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By examining the PMU’s self-positioning as a pillar of Iraq’s defence infrastructure, this book offers a critical perspective on the prospects for Security Sector Reform (SSR) and highlights the limitations of externally driven Disarmament, Demobilisation, and Reintegration (DDR) efforts. It speaks to scholars of Iraq and the Middle East, as well as diplomats, security actors, and SSR practitioners. The book is also a valuable teaching resource for undergraduate and postgraduate courses on conflict, security, identity politics, terrorism, and peacebuilding. Its unique fieldwork methodology offers guidance for researchers engaging with armed non-state and para-state actors in post-conflict settings. Altogether, the book addresses a strong academic and policy demand for evidence-based analysis of the PMU’s complex identity - offering a flexible framework for studying hybrid security actors with transnational connections and domestic ambitions.
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Price: £85.00
Pages: 320
Publisher: Manchester University Press
Imprint: Manchester University Press
Series: Identities and Geopolitics in the Middle East
Publication Date: 07 April 2026
ISBN: 9781526193063
Format: Hardcover
BISACs:

HISTORY / Middle East / Iraq, POLITICAL SCIENCE / World / Middle Eastern, POLITICAL SCIENCE / Terrorism, POLITICAL SCIENCE / Political Ideologies / General, Islamic groups: Shi’ah, Shi’ite, Military forces and sectors

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Introduction
1: The pioneers of the mobilisation’s vanguard
2: The institutionalisation of the PMU
Part I: The Political Field
3: The protector of the state (al-H?a¯ris)
4: The entrepreneur (al-Muba¯dir)
Part II: The religious field
5: The holy warrior (al-Muqaddas)
6: The resistance force (al-Muqa¯wim)
Part III: The civic field
7: The ‘inclusive’ guard (al-Sha¯mil)
8: The service provider (al-Kha¯dim)
Conclusion