Introduction Part I: Methodology and Ancient Versions in the Study of the Book of Job Urmas Nõmmik: Hebrew Job through the Lens of Diachronic Poetics - Stephan Lauber: "How Long Will You Break Me In Pieces With Words?" (Job 19:2) - Mark Sneed: Book of Job: Odd One Out or In? - Juliane Eckstein: Text-Critical Research on Job - Maximilian Häberlein: Old Greek Job as Ancient Jewish Literature: Literary and Theological Perspectives Part II: Intertextuality in the Book of Job Walter Bührer: Job in Dialogue - Yasir Saleem: Intertextual Explorations in Job and the Pentateuch - JiSeong J. Kwon: Intertextual Links between Job and Samuel - James E. Harding: Why Must Job Be from the Land of Uz? - Katharine J. Dell / Ellie M. Wiener: "By the Hearing of the Ear" (Job 42:5) Part III: Texts of the Book of Job Françoise Mies: What is Job's First and Most Personal Question? - Jakob Böckle: Job's Ambivalent Perception of Death (and the Hope of an Afterward) - Tova Forti: The Enigma of the Qen "Nest" in Job 29:18 - Stefan Fischer: The Contribution of Elihu's Theology to the Book of Job with a Special Focus on His Pedagogy of Suffering (Job 33:14-30) - Lisa Plantin: God Hears the Cry of the Young Wild Animals - Hanneke van Loon: "See Now Behemoth!" - Tobias Häner: The Beauty of Behemoth and Leviathan Marlen Bunzel / Kathrin Ritzka: "Therefore I Quit, and I Am Consoled Over Dust and Ashes" (Job 42:6) - Walter Bührer: Job's Response to God in Its Theological and Redaction-Historical Contexts - Stuart Weeks: Job, God, and Self-Respect Part IV: The Reception and New Readings of the Book of Job Jason Kalman: To Gladden the Heart of a Widow - Lance R. Hawley: "Like a geber" - Silvia Schroer: Homo Faber in Distress